(8) The final perdition of such as, after the utmost limits of divine forbearance, are found fruitless, will be preeminently and confessedly just: "If not, after that thou shalt cut it down." 141. But here the question forces itself upon us, "What is fruit?" It is not, "Is this a fruitful Church?" Luke 3:9. God had been seeking results during the years of our Lord’s labor, and none are found; He, the great Intercessor, pleads for a brief delay. A verse-by-verse breakdown of the “parable of the fig tree” in Luke 13:1-9: 1. Luke 13:1-9 gives the parable of the barren fig tree. Luke 13:1-9 The Word of God At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 43. fol. The nation and the man may, like Jerusalem after the crucifixion, survive a few abandoned years after the sentence has gone forth Cut it down But the day of doom without mercy at last arrives, a type and prelude of a more terrible wrath in the world of retribution. Of course when the barren tree is removed another will be planted in its place. for the owner of the vineyard, and the dresser of it too, for Not at the day of judgment; for though He will come and demand it then, the parable represents the tree as still in the ground after the lord of the vineyard has come seeking fruit, and as allowed to remain with a view to further trial. Then after that thou shalt cut it down] The fig tree, they say, if it bear not the fourth year after it is planted, will never bear at all. the future. Luke 13:9, NLT: "If we get figs next year, fine. Trying to interpret the times theologically can often be off the mark. have, if it bear fruit in the time to come . 13:8-9 This symbolizes the patience and mercy of God, however, Luke 13:9 shows the reality of judgment. All rights reserved. ex Xenoph. “If it bear fruit for the future ( εἰς τὸ μέλλον , Rev., thenceforth )well; but if not, thou shalt cut it down.” Trench (“Parables”) cites an Arabian writer's receipt for curing a palm-tree of barrenness. There must have been many vines and many fig trees in the vineyard; but the story is told as if the whole vineyard were for that one tree alone, and as if the great Proprietor concerned Himself only with it. Likewise, a failure to repent and live for God will show a lack of fruit, equally evident. ones; there is a law in ( Deuteronomy 14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. Personally, distinctly, separately, God deals with you; He visits you; He examines you; He expects from you; He is grieved or He is pleased with you. 1-3. ‘Then’ is not to be supplied: the vine dresser does not set the time when the tree shall be removed, but leaves it to the owner of the vineyard. Answer: Jesus told the Parable of the Fig Tree—Luke 13:6-9—immediately after reminding His listeners of a tower over the pool of Siloam (John 9:7) which unexpectedly fell and killed eighteen people. If God has indeed predetermined the matter, if the barrenness of the tree is the secured consequent of his own previous decree, then the events of the entire parable become a farce, and the lesson becomes an enigma. Biblical Commentary (Bible study) Luke 12:32-40 EXEGESIS: LUKE 12:32-48. Join afar that with bear fruit. Luke 13:9 Context. 9 And if it bear fruit, well: and if not, then after that thou shalt cut it down. And if it bear fruit, well; and if not, then after that. ), hereafter:—and purposely so;—because, in the collective sense, the sentence lingered. The nation and the man may, like Jerusalem after the crucifixion, survive a few abandoned years after the sentence has gone forth. following", as the Persic version renders it: thou shall cut it down; Obviously, we can understand our Lord's emphasis on repentance as encouragement for us to subjectively awaken to the salvation that is already ours through his life, death, resurrection and ascension. Have we been placed under a faithful, rousing ministry of the Gospel? Repentance is a heartfelt sorrow for sin, a renouncing of it, and a sincere commitment to forsake it and walk in obedience to Christ. Luke 13:1-9. (7) Genuine repentance, however late, avails to save: "If it bear fruit (well);" and only if not, was it to be cut down. Luke chapter 1 KJV (King James Version) 1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,. Melacim, c. 6. sect. Just as Pilate’s and the tower’s victims did not enjoy the luxury of choosing the time of their demise, likewise the unrepentant will suddenly find they have delayed too long and lost themselves. Luke 13:9. The above interpretation is partially given by Stier, who has however in my view (in his 2nd edn. It is now, therefore, or during our present state, that God is coming seeking fruit from us. If those who enjoy the means of grace neglect them, and bring forth no fruits of holiness, God, in due time, will remove all such blessings from them, and leave them to endless barrenness and death. TWO STORIES AND A PARABLE Luke gives us a pair of stories that call us to repentance (vv. 30 Indeed there are those who are last who will be first, and first who will be last.' “Thou must take a hatchet, and go to the tree with a friend, unto whom thou sayest, 'I will cut down this tree, for it is unfruitful.' It depends on the master, though the vinedresser tacitly recognises that the decision will be just. From the days of Job's friends until now the tendency to explain the one of these by the other has been too prevalent. If hereby barren professors, as the Jews, become fruitful, it is So what is the Word of God referring to here? 9.] p. 102. 13:9–10). Jesus then counseled against worry, assuring "It is time to Seek the Lord, until He come and rain righteousness upon you," (Proverbs 1:22; Jeremiah 4:14; Jeremiah 13:27; Hosea 10:12). The parable points to the truth taught in Luke 13:29. Greek. (6) It is worthy of notice that the respite sought in the parable was not another three years, but just "one year." (9) And if it bear fruit.—Some of the better MSS. If hereby barren professors, as the Jews, become fruitful, it is well, a good thing is done; it is well for themselves, they shall eat the fruit of their doings; it is well for the churches where they are, for good works are profitable to men; and it is well for the owner of the vineyard, and the dresser of it too, for when Christ has his fruit from his churches, his ministers have theirs also: If not, then you can cut it down.''" The ruler of the synagogue is incensed and is reproved by our Lord, Luke 13:14-17. . Even here there is a tone of hope and affection, which is often overlooked.—The usual interpretation of the parable is as follows: The owner of the vineyard is God the Father; the vine dresser, our Lord, who labors and intercedes; the fig tree, the Jewish nation drawing near to destruction through its unfruitfulness, and the vineyard, the world. Ἐκκόψεις, thou shalt cut it down—not ἐκκόψω ; and if it bear fruit. Old Testament Deut! `` how long, ye simple ones, will ye die, O house of Israel? `` would! Rule, under which faithful ones will enjoy everlasting life during our present state, that God is coming fruit... 4 ) the small incidents recorded at the beginning of this chapter bear irresistible marks of historical truth the... Κακοὺς κακῶς ἀπολέσει αὐτούς number of the fig tree? at Luke 8:2 )! The small incidents recorded at the beginning of this chapter bear irresistible marks of truth... 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